The LORD God is the Creator of the ends of the earth. He has established laws in nature which govern all the processes of life–planting, growth, cultivation and harvest. These principles give us insight on how to conduct our lives, families, churches, and societies (to continue reading this essay, click on image above).
Repent or Perish, Luke 13.1-9
The Master’s Urgent Call for All to Repent.
Jesus calls us to recognize in Luke 13.1-9 that life’s brevity and unpredictability requires us to immediately assess our spiritual readiness. Instead of simply judging the sinfulness and guilt of others, genuine repentance shows itself outwardly in our fruitfulness—transformed character and actions that reflect God’s presence in our lives. Although God extends his grace and patience towards all people, providing space and resources for their growth and opportunities for change, this grace period has its limits. The Lord desires and demands our responsive participation in this welcoming process. All people stand now in that space between God’s patience and judgment, and he is inviting all of us to embrace the sober reality of our answerability before him as well as his hopeful promise to transform us if we only repent from our sin and come to him in humble faith.
Our Focus Today
God’s Expectation of Spiritual Fruitfulness.
God actively seeks evidence of spiritual fruit and productivity in our lives–authentic proof of our repentance, Luke 13.5-6.
Invocation
Creator God, who plants each life with deliberate purpose and comes seeking evidence that his investment has not been in vain, thank you for the privilege of your planting and cultivation in my life. Help me to understand that genuine repentance is never merely a change of mind but always a transformation that yields visible fruit, reflected in real change in my priorities, attitudes, and actions. Grant me the strength to bear specific fruit in the place where you have planted me in your vineyard, always looking to you for cultivation and nurture, that I might bear fruit and not be barren. Amen.
Gloria Patri
Glory be to the Father,
And to the Son and to the Holy Spirit:
As it was in the beginning,
Is now, and ever shall be,
World without end. Amen, amen.
Chronological Scripture Readings for Today
These Scriptures allow us to read through the entire Bible in one year in chronological order.
Thursday: 2 Sam. 12.26-14.33
Psalms and Proverb for Today
These Scriptures allow us to read through the Psalms and Proverbs each month.
Thursday: Psalm 27, 57, 87, 117, 147 and Proverbs 27
God’s Expectation of Spiritual Fruitfulness.
God actively seeks evidence of spiritual fruit and productivity in our lives–authentic proof of our repentance, Luke 13.5-6.
Reflection
God’s active search for spiritual fruit in our lives reveals that authentic faith must produce visible evidence of transformation. The Lord is not impressed by mere intellectual assent to the idea of change, or a theoretical acknowledgement of fruit. The deliberate planting of the fig tree within the vineyard reminds us that God places us intentionally us in particular contexts—families, communities, workplaces, cultures—where we are expected to bear fruit appropriate to our unique gifts and opportunities. Just as the owner came personally seeking fruit, God does not evaluate our spiritual condition from a distance but engages our lives intimately, looking closely for evidence that his investment in us is yielding returns. When our life is absent of spiritual fruit, after we have received divine nurture and opportunity, it represents disappointment and a fundamental contradiction of purpose. God has created and positioned us specifically to bear fruit that glorifies him and benefits others.
Engaging God’s Word Today
If God came seeking fruit in your life today, what specific evidence of spiritual transformation would he find in your conduct, attitudes, relationships, and activities? In what areas might he discover that his investment and nurture have not yet produced the kind of harvest he expects?
Nicene Creed
We believe in one God, The Father Almighty,
Maker of heaven and earth and of all things visible and invisible.
We believe in one Lord Jesus Christ, the only Begotten Son of God,
Begotten of the Father before all ages,
God from God, Light from Light, True God from True God,
Begotten not created, of the same essence as the Father,
through Whom all things were made.
Who for us men and for our salvation came down from heaven
and was incarnate by the Holy Spirit and the virgin Mary and became human.
Who for us too, was crucified under Pontius Pilate, suffered and was buried.
The third day He rose again according to the Scriptures, ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord and life-giver,
Who proceeds from the Father and the Son.
Who together with the Father and Son is worshiped and glorified.
Who spoke by the prophets.
We believe in one holy, catholic, and apostolic church.
We acknowledge one baptism for the forgiveness of sin,
and we look for the resurrection of the dead
and the life of the age to come. Amen.
The Lord’s Prayer
Our Father who art in heaven, hallowed be thy name. Thy Kingdom come, thy will be done in earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the Kingdom, and the power, and the glory for ever. Amen.
Doxology
Praise God from whom all blessings flow;
Praise Him all creatures here below;
Praise Him above ye heavenly host;
Praise Father, Son and Holy Ghost. Amen.
Benediction
Lord Jesus Christ, may you, the one who seeks fruit from my life, empower me to produce a harvest that brings joy to your heart and nourishment to those around me. May I grow increasingly sensitive to you, the Gardener’s attentive care, cooperating with your pruning, feeding, and watering so that no aspect of my life remains unfruitful. Go with me as I bear witness through fruitful living that I belong to you, the God who plants with purpose and harvests with delight, finding in each act of obedience the very reason for which you created me. Amen.
Scripture Memory for this season
Ecclesiastes 3.1-2 (ESV):
1 “For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;”
Scripture Engagement
As disciples of Jesus, the Churches of Christ the King strongly seek to engage the Scriptures to discover the centrality of Christ and his Kingdom in the prophetic and apostolic writings. You will find a rich treasure of resources on engaging Scripture at the Center for Scripture Engagement of Taylor University.
Book Reading and Reflection
SILENCE MAKES US PILGRIMS
Abba Tithoes once said, “Pilgrimage means that a man should control his tongue.” The expression “To be on pilgrimage is to be silent” (peregrinatio est tacere), expresses the conviction of the Desert Fathers that silence is the best anticipation of the future world. The most frequent argument for silence is simply that words lead to sin. Not speaking, therefore, is the most obvious way to stay away from sin. This connection is clearly expressed by the apostle James: “. . . every one of us does something wrong, over and over again; the only man who could reach perfection would be someone who never said anything wrong—he would be able to control every part of himself” (James 3:2).
James leaves little doubt that speaking without sinning is very difficult and that, if we want to remain untouched by the sins of the world on our journey to our eternal home, silence is the safest way. Thus, silence became one of the central disciplines of the spiritual life. St. Benedict, the father of the monastic life in the West and the patron saint of Europe, puts great emphasis on silence in his Rule. He quotes the Psalmist who says, “I will keep a muzzle on my mouth . . . I will watch how I behave and not let my tongue lead me into sin” (Psalm 39:1). St. Benedict not only warns his brothers against evil talk, but also tells them to avoid good, holy, edifying words because, as it is written in the book of Proverbs, “A flood of words is never without its faults” (Proverbs 10:19). Speaking is dangerous and easily leads us away from the right path.
~ Nouwen, Henri J. M., The Way of the Heart: Connecting with God through Prayer, Wisdom and Silence. Ballantine Books (A Penguin Random House Company), New York City, NY: 2003. Electronic Edition, Location 392.
Seedling Focus for the Season: A Time for Everything
Description: Just as there are seasons in nature, there are seasons in our spiritual journey, Ecc. 3.1-2.
On Eagles Wings Prayer Focus: A Long Time Comin‘
Jesus Anointed at Bethany, John 12.1-8.
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