
Our series during Ordinary time will explore the revelation of God’s Kingdom through his Son. We will look specifically how the incarnation—the ministry, passion, death, resurrection, and ascension of Jesus Christ—reveals the long-promised Kingdom of God breaking into human history demonstrating God’s love, destroying the powers that ravaged creation, and displaying the Messiah’s promise (to continue reading this essay, click on image above).

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YOUR KINGDOM COME
Pastoral Resources | 2025-26 Themes At-A-Glance



Week 28: Daniel’s Vision of An Eternal Kingdom: The Ancient of Days and the Son of Man, Daniel 7:13-14; Mark 14:55-64
Standing before the Sanhedrin under oath, Jesus made a clear and direct association between himself and Daniel’s Son of Man — the heavenly Figure presented before the Ancient of Days in Daniel chapter 7, the only one worthy to receive everlasting dominion over every nation, people, and tongue. His declaration established bluntly that he was more than the general rumors about him conjectured; Jesus announced plainly that he was the figure of Daniel 7, God’s appointed Ruler of that prophecy, that that Ruler had arrived, and that all authority in heaven and earth would be his.
Our Focus Today
The Deliberate Citation: Jesus Applies Daniel’s Prophecy to Himself, Mark 14:62
By declaring that they would see the Son of Man seated at the right hand of Power and coming on the clouds of heaven, Jesus unmistakably appropriated Daniel 7:13-14 as the lens through which his own identity, authority, and destiny must be understood.
Invocation
Lord Jesus, you declared before heaven and earth that you are the Son of Man, the Chosen One Enthroned at the Father’s right hand and coming on the clouds of glory. As I now open your Word, grant me clear eyes to see you as you truly are, the Messiah and Son of Man. Let me never underestimate who you are, diminished by familiarity, reduced by habit, and sloppy in meditation. Speak, Lord; I’m hear to listen to your voice. Amen.

Gloria Patri
Glory be to the Father,
And to the Son and to the Holy Spirit:
As it was in the beginning,
Is now, and ever shall be,
World without end. Amen, amen.

Chronological Scripture Readings for Today
These Scriptures allow us to read through the entire Bible in one year in chronological order.
Friday: Pss. 128-130; 132; 134-135
Psalms and Proverb for Today
These Scriptures allow us to read through the Psalms and Proverbs each month.
Friday: Psalm 12, 42, 72, 102, 132 and Proverbs 12

The Deliberate Citation: Jesus Applies Daniel’s Prophecy to Himself, Mark 14:62
By declaring that they would see the Son of Man seated at the right hand of Power and coming on the clouds of heaven, Jesus unmistakably appropriated Daniel 7:13-14 as the lens through which his own identity, authority, and destiny must be understood.
Reflection
Jesus’ deliberate fusion of Psalm 110:1 and Daniel 7:13-14 establishes his identity as the Chosen One of Yahweh. Jesus’ confession provides his hearers with a precise, public declaration that affirmed the Scripture’s scriptural fulfillment. He is simultaneously the enthroned King and the coming Lord — his authority already secured at the Father’s right hand and his return already guaranteed by prophetic decree. As we affirm the coming of the Kingdom of God in Jesus of Nazareth, we must reject all reductive explanations of him — as a moral teacher or historical figure, or even something lesser. Jesus of Nazareth is Lord of all.
Engaging God’s Word Today
Jesus boldly declared the truth that he was the enthroned Son of Man of Daniel’s vision, the Chosen One at God’s right hand and yet still to come in glory. How should the truth of his present reign and promised return reshape the way you make decisions, set priorities, and face adversity today?
Nicene Creed
We believe in one God, The Father Almighty,
Maker of heaven and earth and of all things visible and invisible.
We believe in one Lord Jesus Christ, the only Begotten Son of God,
Begotten of the Father before all ages,
God from God, Light from Light, True God from True God,
Begotten not created, of the same essence as the Father,
through Whom all things were made.
Who for us men and for our salvation came down from heaven
and was incarnate by the Holy Spirit and the virgin Mary and became human.
Who for us too, was crucified under Pontius Pilate, suffered and was buried.
The third day He rose again according to the Scriptures, ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord and life-giver,
Who proceeds from the Father and the Son.
Who together with the Father and Son is worshiped and glorified.
Who spoke by the prophets.
We believe in one holy, catholic, and apostolic church.
We acknowledge one baptism for the forgiveness of sin,
and we look for the resurrection of the dead
and the life of the age to come. Amen.
The Lord’s Prayer
Our Father who art in heaven, hallowed be thy name. Thy Kingdom come, thy will be done in earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the Kingdom, and the power, and the glory for ever. Amen.
Doxology
Praise God from whom all blessings flow;
Praise Him all creatures here below;
Praise Him above ye heavenly host;
Praise Father, Son and Holy Ghost. Amen.
Benediction
Lord Jesus, you are the one that the world has been waiting for, the Elect One, the Servant of Yahweh and Messiah of God. In you and in you alone can we approach the Father. You are the only hope for us all. I now leave this place confessing that I am under the reign of the One who sits at the right hand of Power. You are my Advocate, King, and coming Lord. Let your authority over your life be established, uncontested, and eternal. Show me how to live in the light of your present reign, walk in the hope of your promised return, and let nothing rob me of the confidence that Your salvation has already won for me. Amen.

Scripture Memory for this season
Colossians 2:13-15 (ESV): The Messiah on the Cross: The Kingdom’s Triumph Over Sin.
13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
Scripture Engagement
As disciples of Jesus, the Churches of Christ the King strongly seek to engage the Scriptures to discover the centrality of Christ and his Kingdom in the prophetic and apostolic writings. You will find a rich treasure of resources on engaging Scripture at the Center for Scripture Engagement of Taylor University.

Books We Are Reading this Church Year, and When
• The Most Amazing Story Ever Told, Dr. Don Davis (during season of Advent)
• Get Your Pretense On, Dr. Don Davis (during season of Christmas)
• Destined for the Throne, Paul Billheimer (during season of Epiphany)
• The Presence of the Future, George Eldon Ladd (during seasons of Lent, Holy Week, Easter and Ascension)
• Who Gets to Narrate the World?, Robert E. Webber (during seasons of the Coming of the Holy Spirit, and Headship)
• Thy Kingdom Come, Rev. Terry Cornett and Dr. Don Davis (during season of Harvest)
• The Gospel of the Kingdom, George Eldon Ladd (during the seasons of Hope and Remembering the Saints, Exalting the King)
Book Reading Reflection: Destined for the Throne
(Reading “Who Gets to Narrate the World?” during season of Coming of the Holy Spirit and Headship)
The fullness of God’s story is captured in the three words—creation, incarnation, re-creation. At first it may seem that these words represent three doctrines, and consequently a kind of reductionism similar to my father’s. Not so—these words constitute a connecting symbol for the whole story of God.
Let me tell you that story. The centrality of Christ in God’s story. First, Christ connects everything. He is the Alpha and Omega. For example, I was traveling on a plane from San Francisco to Los Angeles a few years ago. I was sitting next to the window, reading a Christian book. The man next to me, obviously from the Eastern hemisphere, asked, “Are you a religious man?” “Well, yes,” I said. “I am too,” he responded. We began talking about religion. In the middle of the conversation I asked, “Can you give me a one-liner that captures the essence of your faith?” “Well, yes,” he said. “We are all part of the problem, and we are all part of the solution.” We talked about his one-liner, a statement I felt was very helpful.
After a while I said, “Would you like a one-liner that captures the Christian faith?” “Sure,” he responded. “We are all part of the problem, but there is only one man who is the solution. His name is Jesus.” The point I made is very biblical and any Christian would readily agree with it. Jesus is the central figure of the Christian faith. He is the one who reverses the entire human situation. The first Adam plunged the human race into rebellion against God. Humanity has made a mess of this world (not only human beings, but the whole world), so God became incarnate, uniting himself to humanity, so that God himself in perfect union with humanity could reverse the human plight caused by Adam and perpetuated by every one of us. So God in Christ not only rescues us, he rescues the whole creation. This truth is clearly taught by Paul: “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor 15:21-22; see also Rom 5:12-21)
~ Webber, Robert E. Who Gets to Narrate the World?: Contending for the Christian Story in an Age of Rivals. InterVarsity Press, Downers Grove, IL: 2008. Electronic Edition. Location 257.

On Eagles Wings Prayer Focus: A Long Time Comin‘
God’s Love, Christ’s Grace, and the Spirit’s Fellowship, 2 Cor. 13:11-13.
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