Our series during Ordinary time will explore the revelation of God’s Kingdom through his Son. We will look specifically how the incarnation—the ministry, passion, death, resurrection, and ascension of Jesus Christ—reveals the long-promised Kingdom of God breaking into human history demonstrating God’s love, destroying the powers that ravaged creation, and displaying the Messiah’s promise (to continue reading this essay, click on image above).
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YOUR KINGDOM COME
Pastoral Resources | 2025-26 Themes At-A-Glance
The Messiah’s Calling the Disciples: The Kingdom’s Community, Mark 1:16-20; 3:13-19
In calling his disciples to himself, Jesus reenacts (recapitulates) the New Exodus, setting apart a Kingdom people who will represent his Kingdom purposes in the earth. As the first fruits of his sovereign mission, they neither assemble nor collect themselves into a group; rather, the Messiah creates the community: he sees, wills, and summons each one into his camp, and his Word alone both calls and does what it says. He first draws those he calls into fellowship with himself, i.e., “to be with him,” and only then commissions them to be sent out on behalf of him and his Kingdom. Therefore, the mission of the Kingdom is anchored in communion with the Messiah himself. As modern-day talmidim (disciples), Christ our Lord also calls and selects us, not through our qualifying ourselves but by leaving our “nets” and following him wherever and whenever he leads.
Our Focus Today
The Master Calls Ordinary Lay Folk to Become Members of His Kingdom Community, Mark 1:16–19
The Messiah is building his Kingdom community from ordinary, everyday folk, from common laborers like fishermen to be his followers rather than the powerful, the credentialed, or the religiously elite.
Invocation
Lord Jesus, when you first formed your Kingdom community you who passed by the mighty to call ordinary dayworkers, fishermen, at their nets. Look today on my own ordinariness this hour. I bring no rank, no title, no merit to you, only my submission to your will, if you will claim me as your own. You call us as we are, common and unremarkable. Make me aware that you have called me and that I also am a member of your Kingdom community. I respond to your Word again today. Amen.
Gloria Patri
Glory be to the Father,
And to the Son and to the Holy Spirit:
As it was in the beginning,
Is now, and ever shall be,
World without end. Amen, amen.
Chronological Scripture Readings for Today
These Scriptures allow us to read through the entire Bible in one year in chronological order.
Tuesday: Jer. 42-44; Ezek. 33.21-33
Psalms and Proverb for Today
These Scriptures allow us to read through the Psalms and Proverbs each month.
Tuesday: Psalm 28, 58, 88, 118, 148 and Proverbs 28
The Master Calls Ordinary Lay Folk to Become Members of His Kingdom Community, Mark 1:16–19
The Messiah is building his Kingdom community from ordinary, everyday folk, from common laborers like fishermen to be his followers rather than the powerful, the credentialed, or the religiously elite.
Reflection
The Messiah’s choice of ordinary lay folk (fishermen) and not priests and Jewish clergy reveals that Kingdom membership rests solely on his call. No one comes to Christ based on their own status, credentials, or achievement. God deliberately builds his community from among ordinary, unimpressive people. He does this so that the glory for their work might be plainly his and not their own. Therefore, no one among us is too common or lowly to be called as his disciple, and nobody may presume that their own class, rank, or reputation has earned them a place among his people.
Engaging God’s Word Today
Have you ever felt too ordinary, unqualified, or overlooked to be useful to God? How might knowing that it was the Master’s deliberate choice of common fishermen reshape the way you see your own calling and worth in his Kingdom?
Nicene Creed
We believe in one God, The Father Almighty,
Maker of heaven and earth and of all things visible and invisible.
We believe in one Lord Jesus Christ, the only Begotten Son of God,
Begotten of the Father before all ages,
God from God, Light from Light, True God from True God,
Begotten not created, of the same essence as the Father,
through Whom all things were made.
Who for us men and for our salvation came down from heaven
and was incarnate by the Holy Spirit and the virgin Mary and became human.
Who for us too, was crucified under Pontius Pilate, suffered and was buried.
The third day He rose again according to the Scriptures, ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord and life-giver,
Who proceeds from the Father and the Son.
Who together with the Father and Son is worshiped and glorified.
Who spoke by the prophets.
We believe in one holy, catholic, and apostolic church.
We acknowledge one baptism for the forgiveness of sin,
and we look for the resurrection of the dead
and the life of the age to come. Amen.
The Lord’s Prayer
Our Father who art in heaven, hallowed be thy name. Thy Kingdom come, thy will be done in earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the Kingdom, and the power, and the glory for ever. Amen.
Doxology
Praise God from whom all blessings flow;
Praise Him all creatures here below;
Praise Him above ye heavenly host;
Praise Father, Son and Holy Ghost. Amen.
Benediction
Thank you for calling little people, lay folk, unimpressive people to your Kingdom. This is how you work and I am so thankful for it! I leave here now remembering that you, our Master, did not seek the great but ordinary folk, and called them to yourself as your own. Let no lowliness make me doubt my place in your Kingdom, and let no greatness make me ever to presume it. Teach me to humbly serve you gladly as I am, one of the common folk you have born anew by your grace. You still call the ordinary to yourself today. Amen.
Scripture Memory for this season
Eph. 1:20-23, The Ascension and the Day of Pentecost: The Kingdom’s Cosmic Authority
20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.
Scripture Engagement
As disciples of Jesus, the Churches of Christ the King strongly seek to engage the Scriptures to discover the centrality of Christ and his Kingdom in the prophetic and apostolic writings. You will find a rich treasure of resources on engaging Scripture at the Center for Scripture Engagement of Taylor University.
Books We Are Reading this Church Year, and When
• The Most Amazing Story Ever Told, Dr. Don Davis (during season of Advent)
• Get Your Pretense On, Dr. Don Davis (during season of Christmas)
• Destined for the Throne, Paul Billheimer (during season of Epiphany)
• The Presence of the Future, George Eldon Ladd (during seasons of Lent, Holy Week, Easter and Ascension)
• Who Gets to Narrate the World?, Robert E. Webber (during seasons of the Coming of the Holy Spirit, and Headship)
• Thy Kingdom Come, Rev. Terry Cornett and Dr. Don Davis (during season of Harvest)
• The Gospel of the Kingdom, George Eldon Ladd (during the seasons of Hope and Remembering the Saints, Exalting the King)
Book Reading Reflection: Destined for the Throne
(Reading “Who Gets to Narrate the World?” during season of Coming of the Holy Spirit and Headship)
“In brief, the ancient Christians believed that the truth about life is found in the story of Israel, Jesus and the church. It spread like this:
1. God’s story—found in the history of Israel and culminated in the incarnation, death and resurrection of Jesus—immediately formed a new community.
2. This community was initially formed in Jerusalem and, following Pentecost, spread to cities throughout the Roman Empire. These people gathered to remember God’s saving action in Jesus Christ. They did this in worship—through sermons that summarized God’s work in history and in meals that recollected the Last Supper.
3. When the early Christians gathered in these assemblies, the apostles of Jesus interpreted the life and ministry of Jesus and the events surrounding his death and resurrection. They always interpreted Jesus as the fulfillment of the story of Israel.
4. These stories—of God, the Garden of Eden, Abraham, Moses, the exodus, the wilderness wanderings, the history of Israel, David, the prophets, the psalms and the Promised Land—found their fulfillment in Jesus.
5. The stories of Jesus were remembered in conversation and repeatedly told. His baptism, his temptation in the wilderness, his selection of disciples, his itinerant ministry, his struggles with the Pharisees, the events of Palm Sunday, the betrayal in the garden, his scourging, his last words on the cross, the resurrection and post resurrection meetings with the disciples, his ascension and the coming of the Holy Spirit were all interpreted as the fulfillment of promises made to Israel. These events constituted the narrative of the world!
6. His followers, acting on his final words—the Great Commission—went everywhere telling others the good news of God’s reign over all things through Jesus.
7. New Christian communities (churches) were born, and they retold the Christian narrative in new settings.
8.The apostles wrote down their memories in books that came to be known as Gospels—good news books. These books constituted the authoritative texts of the church’s beginnings and of the common apostolic interpretation of Jesus’ person, work and ministry. They are revered as sacred texts.
9. The churches throughout the Roman world grew, and the apostles sent letters to the churches. The Gospels and these letters were assembled. The apostles died, and their successors read and studied the apostolic memoirs when they assembled for worship.89.
~ Webber, Robert E. Who Gets to Narrate the World?: Contending for the Christian Story in an Age of Rivals. InterVarsity Press, Downers Grove, IL: 2008. Electronic Edition. Location 612-620.
On Eagles Wings Prayer Focus: A Long Time Comin‘
The Messiah’s Miracles and Healings: The Kingdom’s Power Over Creation, Mark 4:35-41; 6:30-44
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